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Showing posts with the label Meditation

AMICE, ASCENDE SUPERIUS!

20th Sunday in Ordinary Time – Year C August 19, 2007 Readings: Jer 38: 4-6, 8-10 / Heb 12:1-4 / Lk 12:49-53 The readings of today remind me very much of a trek up Mt. Ugu 17 years ago, just a few months before I went to Rome for further studies. I was invited by the PAL-MC (Philippine Airlines Mountaineering Club) to celebrate Mass with them atop the peak where three years earlier, a PAL turbo-prop plane had crashed. I reached the peak with the group alright … but with much difficulty. By then, my full-time work, that is, being acting parish priest where I am right now, and all the teaching job I was concurrently doing, after wrapping up my stint in our college in Mandaluyong City as Dean, all contributed to my being out-of-shape, not to mention the fact that, by then, I had a queasy tummy that, for days, kept me running, if you know what I mean. The whole climb was a torture and an absolute struggle. It was embarrassing to the group as I had to stall them, or delay their ...

HEART-SIGHT, MORE THAN JUST IN-SIGHT!

19th Sunday in Ordinary Time - Year C August 12, 2007 Readings: Wis 18:6-9 / Heb 11:1-2, 8-19 / Lk 12:32-48 HEART-SIGHT, MORE THAN JUST IN-SIGHT! Perspective was what we reflected on last week. It meant having clear eyes to see the difference between what lasts and what doesn’t last … like the dew that with the early morning sun passes away. Qoheleth reminded us last week: “ transitoriness of transitoriness!” … “Vanity of vanities!” … Jesus, too, would have us set our sights beyond earthly greed, beyond working for mere accumulation of material things. “Take care that your heart is not overtaken by greed.” Given the right perspective, we know that man ought to work for his keeps, not for his greed. Merely working for one’s keep means one gets to a point when he has to say “enough.” People who work on account of greed never will have enough, for the pull of the more, the better, and the greater simply does not reach a point of satiety. This Sunday...

TUNING OUT IN ORDER TO TUNE IN: SAYING NO TO EVERYTHING THAT IS NOT LIFE

13th Sunday in Ordinary Time (C) July 1, 2007 Readings: 1 Kgs 19:16b,19-21 / Gal 5:1, 13-18 / Lk 9:51-62 Our contemporary language is chockfull of insights about what we value, about what we consider as important above all others. There was a time when we were told to “tune in” to a particular radio program, or to a particular TV channel. When there were but few choices available, we were advised to “tune in.” It was just a simple matter of turning the dial, and placing the arrow on the exact spot that corresponds to the desired radio frequency (which was either AM or FM). In our times, we speak more of the need to “tune out.” With an almost endless array of choices that come along with cable TV; with so many products galore to select from, neatly stacked in heaving shelves in our “hypermarkets,” our capacity for freely making choices necessitates that we first, “tune out” or “zone out” in order to narrow down the list from which to make final choices. We literally need to un-clutter o...

A VOICE THAT POINTS, PROCLAIMS, & PROFESSES

THE NATIVITY OF JOHN THE BAPTIST June 24, 2007 (vice 12th Sunday in Ordinary Time) Readings: Is 49:1-6 / Acts 13: 22-26 / Lk 1:57-66, 80 Other than Jesus Christ Himself, the Son of God incarnate, only St. John the Baptist is accorded the highest celebration in Church (we call it a Solemnity) on the occasion of his nativity or birthday. For one who declared in all humility, “he must increase, and I must decrease,” (Jn 3:30) St. John is a veritable towering figure in the firmament of superstars in heaven! But today, we would do well to look at the ways by which, and through which, John the Baptist received that heavenly crown of glory that we, and many other generations, extol him for. As usual, the chosen readings for the day are our primary rich resource and reference. First and foremost, we must acknowledge that he was a man “called and sent.” He is a man raised after the heart of God himself. This much, the first reading indirectly alludes to. Although, it is by no means clear that ...

NAMING SIN, CLAIMING GRACE, & PROFESSING LOVE

11th Sunday in Ordinary Time (C) June 17, 2007 Readings: 2 Sam 12:7-10,13 / Gal 2:16, 19-21 / Lk 7:36 – 8:3 God our Father, we rejoice in the faith that draws us together, aware that selfishness can drive us apart. Let your encouragement be our constant strength. Keep us one in the love that has sealed our lives. Help us to live as one family the gospel we profess. We ask this through Christ our Lord. (Alternative Opening Prayer) As is my wont, I would like to give my own “reading” of the three passages for today. A rebuke from the Lord (2 Sam 12) gives the “beginning action” of today’s liturgical readings. Nathan the prophet “tells it like it is” to the humbled and repentant David, who has acted selfishly before the Lord. Fundamentally guilty of “inhospitality” not only to Uriah, but more so, to the Lord God, David’s remorse and plea for forgiveness – an acknowledgment and recognition of grace from above –occasioned a happy resolution from a forgiving and loving God: “The Lord on hi...

ABSENT FOR A TIME; PRESENT FOR ALL TIME

Ascension Sunday May 20, 2007 Readings: Acts 1:-11 / Eph 1:17-23 / Lk 24:46-53 This day is definitely a day of seeming contrasts. Jesus bids good-bye to his disciples. Good-byes are, in our human experience, generally sad events. But not so Jesus’ leave-taking. The ebullient joy that characterizes this day is captured for posterity by our response after the first reading: “God mounts his throne to shouts of joy: a blare of trumpets for the Lord.” Make no mistake about it. This is a joyful departure. It sounds almost like we are happy because the Risen Lord has taken leave of us. But hold it a second … did he or didn’t he? Let us see more of such apparent contrasts. The first reading gives us one more to consider. The Apostles, we are told “were looking on [as] he was lifted up” (Acts 1). They were awed. They were caught up in the loftiness of the mystery unfolding. They worshipped and adored the Risen Lord. But hold on a second … Just before being taken up, the Risen Lord told them: ...

FILLED WITH THE WORDS OF A NEW SONG

5th Sunday of Easter (C) May 6, 2007 Readings: Acts 14:21-27 / Rev 21:1-5a / Jn 13:31-33a, 34-35 FILLED WITH THE WORDS OF A NEW SONG (5th Sunday of Easter Year C) [Paranaque City, Metro Manila, May 1, 2007] Newness is the apt word that best describes what today’s liturgy, among other things, focuses on. The Entrance Antiphon gives the opening salvo: “Sing to the Lord a new song, for he has done marvelous deeds” (Ps 98). The acclamation just before the Gospel brings us to the heart of what the Gospel reading itself zeroes in on: “ I give you a NEW commandment; love one another, as I have loved you” (Jn 13:34). Newness, or the active search for it, is what led Paul and Barnabas to blaze new trails for their work of evangelization. Discerning rightly that they were called to go beyond the limiting confines of the Judaic world at that time, they left the familiar sights and sounds of home, and went on a whirlwind “pilgrimage” of ministry to the areas associated with gentiles and non-Jewish...

HEARING, FOLLOWING & NEVER PERISHING (4th Sunday of Easter Year C)

4th Sunday of Easter (C) April 29, 2007 Readings: Acts 13:14, 43-52 / Rev 7:9, 14b-17 / Jn 10:27-30 HEARING, FOLLOWING, AND NEVER PERISHING! At one of my Masses during the recent Christmas Novena, a group of musicians were accompanying the choir hastily formed for the occasion. The choir sang well. The conductor did her role with both passion and panache. Somehow though, there was just something that sounded wrong to my mediocre musician’s ears. I could not exactly put a handle on the whole thing, until the Mass ended, and a former student of mine, whose musical talents are far superior to anybody else I knew both as a student and as an educator, came up and told me what was wrong. The man playing the bass guitar simply did not have it. He was way out of key. He was not attuned. And he was not following the rest of the ensemble, much less the conductor who, in retrospect, looked like she was distraught. There is something about lack of attunement that is connected to lack of ability to...

SEEING FULLY, LOVING TRULY, SERVING WHOLLY (3rd Sunday of Easter Year C)

3rd Sunday of Easter (C) April 22, 2007 Readings: Acts 5:27-32, 40b-41 / Rv 5:11-14 / Jn 21:1-19 SEEING FULLY; LOVING TRULY; SERVING WHOLLY: THE POWER OF LOVE SHOWN IN BUNDLES OF THREES We smell and feel a sense of power in the readings of today. Peter, who, only days before appeared to be a weakling who could not even stand for the truth about his association with the condemned Jesus, is portrayed as someone who just had what we now call an “extreme makeover.” Expressly forbidden by the Sanhedrin to teach in Jesus’ name, Peter bellowed courageously: “We must obey God rather than men” (1st Reading). Power also unmistakably shines out in John’s vision of the victorious Lamb “seated” on his throne. Countless angels surround the Lamb to give witness to, and proclaim the reality of his power: “Worthy is the Lamb that was slain to receive power and riches, wisdom and strength, honor and glory and blessing” (2nd Reading). Quiet strength and discrete power characterize the Risen Lord who in...

Wonders, Word, Witness & Worship (2nd Sunday of Easter - Year C)

2nd Sunday of Easter (C) April 15, 2007 Readings: Acts 5:12-16 / Rev 1:9-11a, 12-13, 17-19 / Jn 20:19-31 WONDERS, WORD, WITNESS & WORSHIP Two good, old, reliable methods of heightening truths are the use of comparison or contrasts, whether natural or contrived. Comparison capitalizes on similarities; contrast on dissimilarities. Both aim at clarifying and highlighting an important truth that otherwise may not be so obvious at first blush. I would like to think that today, the octave of Easter, contrast, not comparison, characterizes our rich Scriptural readings. The first contrasting image I discern is that of crowds – “a large number of people” (1st Reading) versus the image of a solitary John exiled in Patmos (2nd Reading). This is connected with a second contrasting picture – the presence of the disciples in the room where they were gathered “for fear of the Jews,” versus the conspicuous absence of “Thomas, called Didymus, one of the twelve [who] was not with them when Jesus ca...